Thursday, September 23, 2010

Asking For Forgiveness...

I ask for your kind forgiveness, if knowingly or unknowingly I have hurt you (directly or inderctly) by any of my words, thoughts or actions in the past one year.
To forgive is divine.
"vigat varsh me mere dwara yadi man, vachan ya kay ke madhyam se aapko pratyaksh ya apratyaksh roop se koi bhi chot pahoonchi ho, to mein haath jodkar aapse uske liye kshma yachna akarta hoon."
Kshama Parmodharma, Uttam Kshama...

Wednesday, September 22, 2010

Uttam Brahmacharya (Supreme Celibacy)

It is the tenth and last day of Paryushan Parv or Dash Lakshan Dharm.

Brahmacharya means Celibacy; This means not only refraining from sexual intercourse but also includes all pleasures associated with the sense of touch, e.g. a cool breeze on a hot summers day or using a cushion for a hard surface. Again this dharma is practiced to keep our desires in check.

Brahmacharya is derived from the word Brahma - soul and charya to dwell. Brahmacharya means to dwell in your soul. Only by residing in the soul. Only by residing in the soul are you the master of the Universe. Residing outside your soul makes you a slave to desires.

Tuesday, September 21, 2010

Uttam Akinchan (Supreme Non-attachment)

It is the ninth day of Paryushan Parv or Dash Lakshan Dharm.

Akinchan means Non-attachment; This assists us in detaching from external possessions. Historically ten possession are listed in our scriptures: "land, house, silver, gold, wealth, grain, female servants, male servants, garments and utensils" Remaining unattached from these helps
control our desires and leads to an influx of punya karmas.

This assists us in being unattached from our internal attachments: false belief, anger pride, deceit, greed, laughter, liking, disliking, lamentation, fear, disgust, sexual desire. Ridding the soul of these leads to its purification.

Sunday, September 19, 2010

Uttam Tyag (Supreme Renunciation)

It is the eigth day of Paryushan Parv or Dash Lakshan Dharm.

Tyag means Renunciation; Contrary to popular belief, renouncing worldly possessions leads to a life of contentment and assists in keeping desires in check. Controlling desires lead to an influx of punya karma. Renunciation is done at the highest level by our monks who renounce not only the household but also their clothes. A person's strength is measured not by the amount of wealth he accumulates but by the amount of wealth he renounces. By this measure our monks are the richest. Renouncing the emotions, the root cause of misery, is Uttam Tyag, which is only possible by contemplating on the true nature of the soul.